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<title-info>
<genre>sf_history</genre>
<author>
<first-name>Имя автора</first-name>
<last-name>Фамилия автора</last-name>
</author>
<book-title>Имя книги</book-title>
<annotation></annotation>
<date>Дата</date>
<lang>ru</lang>
</title-info>
<document-info>
<author><nickname></nickname>
</author>
<program-used>Lib converter jcms</program-used>
<date value=""></date>
<src-url>http://johncms.com</src-url>
<id></id>
<version>1.0</version>
<history><p>book</p></history>
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<body>
<title><p>Ginekolg hikoyasi</p>
</title>
<section><p>Mashhur ginekolog professor shunday hikoya qilib bergan edi:</p>
<p>«Tug'ruqxonada ilk farzand</p>
<p>ko'rayotgan ayolning tug'ishiga</p>
<p>nimadir xalal berardi. Qarasak,</p>
<p>chaqaloqning boshi, qalin qizlik</p>
<p>pardasiga taqalib turgan ekan.</p>
<p>Shu pardani qirqqanimizdan</p>
<p>so'nggina bola bemalol tug'ildi.</p>
<p>Bu holni ayolning eriga aytib</p>
<p>berganimda, u ilk oqshomdan</p>
<p>buyon rafiqasini qiz chiqmagan</p>
<p>— nomussiz, deya o'ylab</p>
<p>hanuzgacha iztirobda yurganligi</p>
<p>ma`lum bo'ldi».</p>
<p>Fikrimizni davom etishdan oldin</p>
<p>yana bir maktubni ko'zdan</p>
<p>kechirsak:</p>
<p>«23 yoshga to'ldim. Mendan</p>
<p>katta akamni ikki marta</p>
<p>uylantirishdi. Ikkovlari ham,</p>
<p>afsuski, qiz chiqmadi. Endi meni</p>
<p>uylantirishmoqchi, ammo men</p>
<p>qizlarga mutloq ishonmayman.</p>
<p>Chunki orzularim akamnikiga</p>
<p>o'xshab chippakka chiqishidan</p>
<p>cho'chiyman. Yaqin bir do'stim</p>
<p>uylanishni rejalashtirayotgan qizi</p>
<p>bilan to'ygacha qovushib,</p>
<p>ko'nglini xotirjam etmoqchi.</p>
<p>Yevro'po mamlakatlarida ham</p>
<p>yoshlar to'ygacha bir necha yillar</p>
<p>davomida o'zlarini sinashadilar-</p>
<p>ku?! Men ham shunday yo'l</p>
<p>tutaymi? Qizlik pardasidan</p>
<p>mosuvo bo'lgan ayrim buzuqilar</p>
<p>nomus belgisini ba`zi do'xtirlar</p>
<p>yordamida tiklab olishlari</p>
<p>rostmi?»</p>
<p>Dastavval, bu masalaga tibbiy</p>
<p>nuqtai-nazardan yondoshishdan</p>
<p>oldin, ajdodlar o'gitlariga bir</p>
<p>nazar tashlash maqsadga</p>
<p>muvofiqdir. Zero, buyuk</p>
<p>mutafakkir Alisher Navoiy</p>
<p>«Hayosizda vafo yo'q, vafosizda</p>
<p>hayo yo'q», — deya bejiz</p>
<p>aytmaganlar. «Hayo -</p>
<p>iymondandir». Shu bois, bu</p>
<p>fazilat dinu diyonatli insonlarda</p>
<p>bo'lishi tabiiy. Yuqoridagi maktub</p>
<p>muallifining barcha qizlarga</p>
<p>ishonmasligi asossiz, albatta.</p>
<p>Shukrki, yurtimizda bokira, iffatli</p>
<p>qizlar ko'pchilikni tashkil etadi,</p>
<p>benomuslar esa barmoq bilan</p>
<p>sanoqli. Yevro'poliklarning</p>
<p>nikohsiz yillab «sinashish» uslubi</p>
<p>esa fahshdan o'zga narsa emas.</p>
<p>Zero, ulug'larimiz, to'ygacha</p>
<p>nomusdan mosuvo bo'lish</p>
<p>fohishalikdan dalolat ekanligini</p>
<p>bejiz fikratimizga singdirishmagan. O'zbekning «Onasini ko'rib, qizini</p>
<p>ol», — degan naqlida ham</p>
<p>chuqur mazmun bor. Zero,</p>
<p>diyonatli, soliha onalar, ahamiyatli</p>
<p>otalar tarbiyasidagi qizlar aslo</p>
<p>benomus bo'lmaydilar.</p>
</section>
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